He wanted the truth out of the source, instead of relying on the unalterable Church, he was dazzled by the light of a proud philosophy without authority, whose teachings have misled frivolous minds for a very long time. We say “this new edition,” because, in the first two published in 1818 and in 1825, the author, fighting the huge phalanx of popular errors and mysterious deceptions, fell deep into fatal distraction. The money, pain and risk are not required by this new edition of the Infernal Dictionary.
Before now, the reader who wanted to navigate this mysterious maze of distorted, misleading beliefs, was required to seek out and collect many rare books with little subject matter, spend years and large sums of money researching and risking his faith on many occasions. Materials that are generally, with few exceptions, indigestible clusters of extravagant ideas, incomplete compilations, interminable discussions, and disordered or bad books in every sense of the word. The works of which, before this book, have addressed these varied and extremely numerous materials. The Church, whose torch never fades, can be a sure guide in these eccentricities. The immense collection of materials that compiles the Infernal Dictionary includes confusing aberrations and erroneous origins that almost always grazes the truth. The demon Ukobach-inventor of fireworks and the art of frying food.įrontispiece from ‘Dictionnaire Infernal.’ĭetail of witches flying from frontispiece.īelow pages from ‘Dictionnaire Infernal’-the whole volume can be viewed here.Here is the preface as translated from the 1863 edition of the Dictionnaire Infernal. Leonard-Demon and Master of the Nocturnal Orgies.
One of the Seven Princes of Hell: The demon Bael with his three heads.īelphegor-one of the Seven Princes of Hell taking a dump.
#DICTIONNAIRE INFERNAL TRANSLATION ARCHIVE#
However, the Infernal Dictionary is still a highly important compendium of demonology and the occult-in particular the 1863 edition with its fabulous illustrations by Le Breton.Īn edition of the Infernal Dictionnaire has been scanned by the Internet Archive and can be viewed here. Unsurprisingly therefore, later editions were edited to fit in with Catholic theology.
#DICTIONNAIRE INFERNAL TRANSLATION FREE#
Though originally a free thinker-he had been greatly influenced by Voltaire in his youth-De Plancy eventually became a Roman Catholic and parts of the Infernal Dictionary show his vacillation from skeptic to devout believer. Infernal Dictionary, or, a Universal Library on the beings, characters, books, deeds, and causes which pertain to the manifestations and magic of trafficking with Hell divinations, occult sciences, grimoires, marvels, errors, prejudices, traditions, folktales, the various superstitions, and generally all manner of marvellous, surprising, mysterious, and supernatural beliefs. A title page from the 1826 edition described the book thus: He also included historical figures associated with the occult or free thought-from various kings and queens to Napoleon and Nostradamus and even the renowned author Sir Walter Scott. De Plancy filled his dictionary with detailed histories of the hierarchy of demons-from lowly pot boilers (Ukobach) to the Seven Princes of Hell, the Demon Regent Asmodeus, Astaroth and Lucifer. Written and compiled by French occultist, demonologist and author Jacques Auguste Simon Collin de Plancy, the Dictionnaire Infernal was first published in 1818 to considerable success, and was reprinted several times before its most incarnation in 1863 in an edition that contained 69 illustrations by artist Louis Le Breton.īreton’s illustrations became the main source for nearly all future representations of demons, monsters and fantastical beasts. A few lessons in French maybe required if you want to seriously study the Dictionnaire Infernal ( Infernal Dictionary)-an A-Z on demonology and the occult-though Google translate may offer an easier option to access the histories of such demonic figures as the Azazel, Bael or Zabulon.
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